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Hardly any of these practices have ever become the question of sexual identity politics. In every culture and society, throughout history, people have attempted or practiced every anatomically possible form of sexual stimulation and gratification. This paper aims to capture the debate around mobilization of queer communities for their civil and political rights and analyze the emerging politics of sexual identity in relation to globalization and HIV/AIDS epidemic in the Indian subcontinent. Believers of this ideology include both left and right, Marxist thinkers as well as right wing radical Hindu nationalist groups, and a major part of functioning Indian bureaucracy, including a huge segment of its 700 million rural population. Contrary to this activism, a large section of Indian society believes that such efforts of mainstreaming pose a threat to the social and cultural integrity as well as moral fabric of Indian nation. Such efforts toward mainstreaming consist of advocating the rights of lesbian, gay, bisexual and transgender groups (henceforth LGBTs), campaigning against laws that discriminate their rights, seeking public petition for withdrawal of such laws, and efforts to normalize the recognition and acceptance of LGBT identity categories in India. In recent years, India has witnessed a growing activism of various NGOs and civil society institutions toward mainstreaming sexually minority groups. Understood this way, one can logically ask, if queerness has now gone global, which brand of it has been globalized? While there is no reason to deny that queerness is indeed global, the phrase "now" in the above sentence indicates that it was not global earlier. Whether in advertising, film, performing arts, the internet or the political discourses of human rights in emerging democracies, images of queer sexualities and cultures now circulate around the globe". I argue that the twin-process of globalization and AIDS epidemic has significantly influenced the mobilization of queer communities, while simultaneously strengthening right wing "homophobic" discourses of heterosexist nationalism in India.
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After briefly tracing the history of sexual identity politics, this paper examines the process of queer mobilization in relation to emergence of HIV/AIDS epidemic and forces of neoliberal globalization. This paper aims at exploring the debate around globalization and contemporary queer politics in developing world with special reference to India.
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While some researchers argue that with economic globalization in the developing world, a Western, hegemonic notion of lesbian, gay, bisexual and transgender (LGBT) identity has been exported to traditional societies thereby destroying indigenous sexual cultures and diversities, other scholars do not consider globalization as a significant factor in global queer mobilization and sexual identity politics. Many emerging economies of the global South are experiencing queer mobilization and sexual identity politics raising fundamental questions of citizenship and human rights on the one hand and discourses of nationalism, cultural identity, imperialism, tradition and family-values on the other.